Hello everyone , i hope you liked my earlier blog on time traveling and teleportation . Today, i am here with another interesting subject i.e REINCARNATION . In our Hindu religion it is called PUNARJANAM (REBIRTH) . Many cultures have myths and legends that tell of heroes or other characters who die and then come back to life. When they reappear, though, it is not as their former selves but as other people, as animals, or even as plants. The concept of reincarnation—a reappearance of a spirit or soul in earthly form—is based on the belief that a person's soul continues to exist after death and can transmigrate, or move, to another living thing.
It is a natural and universal human characteristic to wonder what, if anything, lies beyond the grave. Moreover, it is human to ponder upon whether death is the end of existence or an entry into eternity, or merely an intermission between earthly lives. Herein lays the seeming dichotomy between Eastern and Western approaches to earthly existence. That is, either the belief in or the rejection of the Idea of Reincarnation; the Idea of Rebirth sometimes called the Transmigration of Souls.
The idea that the soul reincarnates in many different bodies is a great comfort to many people. Reincarnation offers hope such that if one does not get it right in this life one has another chance in a future life to make amends.
Cultural groups that believe in reincarnation have different ideas about the way it takes place. Some say that human souls come from a general source of life-giving energy. Others claim that particular individuals are repeatedly reborn or come back to life in their descendants.
In Australia, most Aborigines believe that human souls come from spirits left behind by ancestral beings who roamed the earth during a mythical period called Dreamtime. The birth of a child is caused by an ancestral spirit entering a woman's body. The spirit waits in a sacred place for the woman to pass by. After death, the person's spirit returns to the ancestral powers.
According to traditional African belief, the souls or spirits of recently dead people linger near the grave for a time, seeking other bodies—reptile, mammal, bird, or human—to inhabit. Many African traditions link reincarnation to the worship of ancestors, who may be reborn as their own descendants or as animals associated with their clans or groups. The Zulu people of southern Africa believe that a person's soul is reborn many times in the bodies of different animals, ranging in size from tiny insects to large elephants, before being born as a human again. The Yoruba and Edo of western Africa share the widely held notion that people are the reincarnations of their ancestors. They call boys "Father Has Returned" and girls "Mother Has Returned."
Reincarnation plays a central role in Buddhism and Hinduism. It also appears in Jainism and Sikhism, two faiths that grew out of Hinduism and are still practiced in India. Jainism shares with Hinduism a belief in many gods. Sikhism, a monotheistic religion, combines some elements of Islam with Hinduism.Hindus believe that one of their most powerful god, Lord Vishnu had many incarnation to save the earth.
Hinduism, Buddhism, Jainism, and Sikhism all began in India, where the idea of rebirth first appears in texts dating from about 700 B.C. They share a belief in samsara—the wheel of birth and rebirth—and karma—the idea that an individual's future incarnation depends on the way he or she lived. People who have done good deeds and led moral lives are reborn into higher social classes; those who have not are doomed to return as members of the lower classes or as animals. Only by achieving the highest state of spiritual development can a person escape samsara altogether
In the Bhagavad Gita, which is a part of the Mahabharata, reincarnation is clearly stated as a natural process of life that has to be followed by any mortal. Krishna says:
Just as the self advances through childhood, youth and old age in its physical body, so it advances to another body after death. The wise person is not confused by this change called death (2,13). Just as the body casts off worn out clothes and puts on new ones, so the infinite, immortal self casts off worn out bodies and enters into new ones (2,22).
In the Puranas the speculation on this subject is more substantial and therefore specific destinies are figured for each kind of sin one performs: "The murderer of a Brahmin becomes consumptive, the killer of a cow becomes hump-backed and imbecile, the murderer of a virgin becomes leprous, all three born as outcastes. The slayer of a woman and the destroyer of embryos becomes a savage full of diseases; who commits illicit intercourse, a eunuch; who goes with his teacher's wife, disease-skinned. The eater of flesh becomes very red; the drinker of intoxicants, one with discolored teeth.... Who steals food becomes a rat; who steals grain becomes a locust... perfumes, a muskrat; honey, a gadfly; flesh, a vulture; and salt, an ant.... Who commits unnatural vice becomes a village pig; who consorts with a Sudra woman becomes a bull; who is
passionate becomes a lustful horse.... These and other signs and births are seen to be the karma of the embodied, made by themselves in this world. Thus the makers of bad karma, having experienced the tortures of hell, are reborn with the residues of their sins, in these stated forms (Garuda Purana 5)."
The belief in karma and reincarnation brings to each Hindu inner peace and self-assurance. The Hindu knows that the maturing of the soul takes many lives, and that if the soul is immature in the present birth, then there is hope, for there will be many opportunities for learning and growing in future lives.
In my next post i will come up with a few real incidents of REBIRTH. Till then take care and enjoy this post.
It is a natural and universal human characteristic to wonder what, if anything, lies beyond the grave. Moreover, it is human to ponder upon whether death is the end of existence or an entry into eternity, or merely an intermission between earthly lives. Herein lays the seeming dichotomy between Eastern and Western approaches to earthly existence. That is, either the belief in or the rejection of the Idea of Reincarnation; the Idea of Rebirth sometimes called the Transmigration of Souls.
Beliefs according to different religions
Belief in reincarnation has been shared by a wide variety of peoples, including the ancient Egyptians and Greeks and the Aboriginal people of central Australia. The most complex and influential ideas about reincarnation are found in Asian religions, particularly Hinduism and Budhism.The idea that the soul reincarnates in many different bodies is a great comfort to many people. Reincarnation offers hope such that if one does not get it right in this life one has another chance in a future life to make amends.
Cultural groups that believe in reincarnation have different ideas about the way it takes place. Some say that human souls come from a general source of life-giving energy. Others claim that particular individuals are repeatedly reborn or come back to life in their descendants.
In Australia, most Aborigines believe that human souls come from spirits left behind by ancestral beings who roamed the earth during a mythical period called Dreamtime. The birth of a child is caused by an ancestral spirit entering a woman's body. The spirit waits in a sacred place for the woman to pass by. After death, the person's spirit returns to the ancestral powers.
According to traditional African belief, the souls or spirits of recently dead people linger near the grave for a time, seeking other bodies—reptile, mammal, bird, or human—to inhabit. Many African traditions link reincarnation to the worship of ancestors, who may be reborn as their own descendants or as animals associated with their clans or groups. The Zulu people of southern Africa believe that a person's soul is reborn many times in the bodies of different animals, ranging in size from tiny insects to large elephants, before being born as a human again. The Yoruba and Edo of western Africa share the widely held notion that people are the reincarnations of their ancestors. They call boys "Father Has Returned" and girls "Mother Has Returned."
Reincarnation plays a central role in Buddhism and Hinduism. It also appears in Jainism and Sikhism, two faiths that grew out of Hinduism and are still practiced in India. Jainism shares with Hinduism a belief in many gods. Sikhism, a monotheistic religion, combines some elements of Islam with Hinduism.Hindus believe that one of their most powerful god, Lord Vishnu had many incarnation to save the earth.
Hinduism, Buddhism, Jainism, and Sikhism all began in India, where the idea of rebirth first appears in texts dating from about 700 B.C. They share a belief in samsara—the wheel of birth and rebirth—and karma—the idea that an individual's future incarnation depends on the way he or she lived. People who have done good deeds and led moral lives are reborn into higher social classes; those who have not are doomed to return as members of the lower classes or as animals. Only by achieving the highest state of spiritual development can a person escape samsara altogether
In the Bhagavad Gita, which is a part of the Mahabharata, reincarnation is clearly stated as a natural process of life that has to be followed by any mortal. Krishna says:
Just as the self advances through childhood, youth and old age in its physical body, so it advances to another body after death. The wise person is not confused by this change called death (2,13). Just as the body casts off worn out clothes and puts on new ones, so the infinite, immortal self casts off worn out bodies and enters into new ones (2,22).
In the Puranas the speculation on this subject is more substantial and therefore specific destinies are figured for each kind of sin one performs: "The murderer of a Brahmin becomes consumptive, the killer of a cow becomes hump-backed and imbecile, the murderer of a virgin becomes leprous, all three born as outcastes. The slayer of a woman and the destroyer of embryos becomes a savage full of diseases; who commits illicit intercourse, a eunuch; who goes with his teacher's wife, disease-skinned. The eater of flesh becomes very red; the drinker of intoxicants, one with discolored teeth.... Who steals food becomes a rat; who steals grain becomes a locust... perfumes, a muskrat; honey, a gadfly; flesh, a vulture; and salt, an ant.... Who commits unnatural vice becomes a village pig; who consorts with a Sudra woman becomes a bull; who is
Punishments according to Garuda Puran |
The belief in karma and reincarnation brings to each Hindu inner peace and self-assurance. The Hindu knows that the maturing of the soul takes many lives, and that if the soul is immature in the present birth, then there is hope, for there will be many opportunities for learning and growing in future lives.
In my next post i will come up with a few real incidents of REBIRTH. Till then take care and enjoy this post.
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